Showing posts with label Amitabha Pureland Prayer. Show all posts
Showing posts with label Amitabha Pureland Prayer. Show all posts

What is Pure Land?

The goal of all Buddhist practice is to achieve Enlightenment and transcend the cycle of birth and death: that is, to attain Buddhahood. It is said that the Buddha taught 84,000 different methods to reach enlightenment. Most of these methods depend upon one’s own power. These are called self-power methods. Progress along the path to enlightenment is achieved through intense and sustained personal effort. Most ordinary people, struggling to make a living in difficult circumstances, with continual distractions and diversions do not have the external conditions or mental and physical ability to necessary to achieve enlightenment on this path. The path of other-power relies not upon one’s own power but upon the power of the Buddha Amitabha. Over 10 aeons ago the monk Dharmakara (who later became the Buddha Amitabha) made 48 powerful vows to enable those with genuine, sincere faith to be reborn in his Pure Land, Sukhavati, the Land of Ultimate Bliss. In that idyllic environment, free of the accumulation of new negative karma, anyone can attain nirvana in one lifetime.

Pure Land Buddhism is a religion of faith, of faith in Amitabha Buddha and in one’s capacity to achieve Buddhahood. The immediate goal of Pure Land Buddhists is to be reborn in Amitabha’s Pure Land. There, in more favourable surroundings, in the presence of Amitabha, beings will eventually attain complete enlightenment. The essence of Pure Land practice consists of the recitation or remembrance of the name of Amitabha Buddha. Beginning practitioners also read the Pure Land Sutras, and make vows to be reborn in the Pure Land for their own benefit and for the benefit of all beings.

Pure Land Buddhism belongs to the Mahayana tradition in that one seeks liberation not only for oneself but for the sake of all beings.

OPENING THE DOOR OF THE PURE LAND

PRAISE TO AMITABHA

By Lama Tsong Khapa

NAMO SHRI-GURU-MANJUGHOSAYA!

Ruler of Sukhavati Pure Land, praised by all the Sugatas - Bhagavan Lord Amitayus, Teacher of gods and humans, king of Conquerors - You grant long life to beings.

As the cloud-free moon is reflected in clear water in all infinite kinds of vessel, so to countless fortunate beings at once, in many aspects You display your body.

In the same instant You cut every net of doubt besetting infinite disciples and open the eye of wisdom to reality with your speech, unceasingly proclaimed.

Spreading pervasive knowledge to all knowables, ruled by compassion for beings of the five streams, its' power of wisdom and love saves from fears of samsara and peace, as your mind is unstirred by signs or effort.

With your body, a heap of splendour that fills with endless masses of light all countless lands, as the sun's rays do the heaven's vault, provide a banquet for my fortunate eyes.

With your brahmic voice, of five members, just to hear which grants the highest bliss, like sweet thunder to the peacocks' heart, sprinkle drops of nectar in my ears.

With supreme calm mind, all fancy stilled by putting your awareness in emptiness, like a still cloud-mass in the sky's expanse, quell all mental focus (on) imagining.

Even if all Conquerors described for countless eons your (great) mass of virtues, to find the end would be no easy task; just so, they are more than I can tell.

Therefore, there's no other teacher like You, an inexhaustible store of qualities from whom all seeds of faults have gone forever. You alone, then, are migrators' refuge.

Through your thousand million vows, Protector, You founded well the best of Supreme Lands where even the name of suffering is not found, hence called the Pure Land, Sukhavati.

There, as soon as the light of this life fades, let me be born in a thousand-petalled lotus, rise from within the lotus without hindrance, behold your form, and drink my fill of your speech.

When, Lord, I've heard your mahayanic speech, just as Avalokita behaves to free those sinking in samsara's mire, and Mahasthama-prapta, let me too.